Land Registration and Women Displacement in Neoliberal Uganda.

Ashiraf Mugalula, Research Fellow, Makerere University |Al-Mustafa Islamic College.

International Journal of Multidisciplinary Research and Bulletin | Page 01 to 27

 

At the heart of the ongoing debate of postcolonialism even in Uganda on the land question is the management of land tenure. The debate in Uganda has two sides. One proponents of world bank in Uganda argues that the customary tenant has to be emancipated from the colonial order which prevented the tenant from participating in the market of land, which prevented the tenant from selling land, from accessing credit from banks and enhancing commodification of property rights. The opposition led by many feminist and structuralist scholars have come out to challenge this kind of thinking by arguing that formalisation has instead promoted insecurity of tenure, accentuated land grabs, fuelled land conflicts and marginalised certain sections of the community especially women since private property is not interested in the rights of the marginalized groups [including ‘women’], but interested in dispossessing the such rights.  Most importantly, feminist scholars such as Ossome has argued that “arguments that favour formalization of customary land rights expose motives that are less in the interest of women’s tenure security and more inclined toward supporting commercial interests in land”.[1]  have argued that formalism has [if any] partially addressed questions of women’s land tenure rights. Women’s land rights constitute numerous contestations on land relations. Using a feminist political economy analytical and methodological lens, I seek to engage the two perspectives to analyze the ways in which the design and implementation of private property rights affect development, gender equality and status of gendered households. In engaging these debates, I also seek to deconstruct the development narrative and problematize the notion of private property rights so as to inter alia demonstrate how in practice, the formalisation and commercialization of property including rights is actually in the favour of capitalist thus demonstrating that it actually cannot promote social transformation and economic wellbeing of the marginalised sections. In illustrating how the questions of class, gender, race/ethnicity complicate land tenure rights and implications of gendered land relations on marginalised persons [including ‘women’]. The paper seeks to argue that the design and implementation of private property rights has limited if any potential to promote development, gender equality and improve the status of gendered households as women’s land rights constitute numerous contestations on land relations where land is vested in a single individual.  I situate this debate within the larger historical and political context to better understand the formalisation and commercialization of property rights raised by proponents like the World Bank.

 

Keywords: Land tenure, Formalisation of property rights, Women’s land rights, Feminist political economy, Gender equality.

 

 

Uganda`S Postcolonial Land Tenure Regimes & The Decolonial Question: Overcoming The Limits 0f Neo-Liberalism & Colonial Epistemes in Political Economy

Ashiraf Mugalula, Research Fellow, Makerere University |Al-Mustafa Islamic College.

International Journal of Multidisciplinary Research and Bulletin | Page 01 to 43

This paper attempts to engage the ongoing debate on the land question in Buganda—and Uganda— through a lens of decolonization. By focusing on the ongoing tension and controversy between the state and Buganda kingdom regarding mailo land1 and ‘kyapa mu ngalo2 program, the paper argues that neoliberal economic principles cannot resolve themselves because they are anchored within colonial political economy that advances the interests of capital and political power vis-à-vis society and the masses. Such a discourse ends up silencing the society’s discourses on land, land reform and land use and the different ways in which the land question can be articulated. Taking the society’s discourse of motherhood as a decolonial conceptual premise, the paper shows the different ways in which the meanings attached to land have been thought about by people beyond the inflexible ways deployed by both the state and Buganda kingdom.

 

Keywords: Land Question, Decolonization, Mailo Land System, Neo-liberal Political conomy, Buganda Kingdom.

 

Reimagining Social Life in Karamoja: Lessons for Decolonizing Epistemologies

Ashiraf Mugalula, Research Fellow, Makerere University |Al-Mustafa Islamic College.

International Journal of Multidisciplinary Research and Bulletin | Page 01 to 17

Early anthropological research on Karamoja categorized the people as alien to social life. Terms such as ‘tribe’, ‘warrior’, ‘backward’, ‘criminal’, and ‘heathen’ circulated within the colonial vocabulary. Alongside the bifurcation of the state (Mamdani, 1996), the customary native authority that governed the natives also transformed socio-economic relations in ways previously unknown to Karamoja society. The challenges faced by the British in establishing customary law as the foundation of life and order highlighted their intentions to sedentarize the Karamojong. However, the policies of the colonial era did not emerge from a vacuum; disciplines of knowledge, especially early social anthropology, contributed to embedding social definitions of native life within a regime of compulsions that governed native society. While it is true that colonizing epistemologies received critical scrutiny towards and after independence, the categories did not vanish but persisted under the new impetus of the post-colonial state. Why have descriptions such as ‘warriors’, ‘backward’, ‘criminals’, and ‘heathen’ remained in the public discourse about particular social groups like the Karamojong? My objective is to question the relevance of specific epistemological frameworks in the social sciences by examining the validity of abstract categories. Assessing the real conditions of social life in Karamoja and how the people understand and organize their lives is the most effective way to scrutinize the categories that represent that life. This approach enables a deeper understanding of the processes by which epistemologies can either refine, replace, or deconstruct colonial perspectives. I aim to evaluate how discourses related to knowledge production in cultural and political economy disciplines, especially in key texts about Karamoja, either reproduce or challenge colonial categories. By undertaking empirical research through ethnography, life histories, biographies, the interpretation of material culture, and ideologies of social life in Karamoja, we can gain a clearer understanding of how real social life is constructed, and thus begin to consider Karamoja as grounded in concrete science rather than abstract principles divorced from social realities.

 

Keywords: Violence; Social Life; Law; Order; Decolonization; Karamoja.

 

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