IRPG

International Journal of Arts, Social Sciences and Humanities Studies

Vol 1 Issue 1 (July – August) 2026

INFLUENCE OF INSECURITY ON ACADEMIC ACHIEVEMENT OF SECONDARY STUDENTS IN SOUTHERN KADUNA SENATORIAL DISTRICT, KADUNA STATE, NIGERIA

VAKPA, iliya, Department of psychology, Nasarawa state university keffi, Nigeria.

International Journal of Arts, Social Sciences and Humanities Studies | DOI:- 10.5281/zenodo.21719721  | Page 01 to 21

This study investigated the influence of insecurity on the academic achievement of senior secondary school students in the Southern Kaduna Senatorial District of Kaduna State, Nigeria. Driven by worsening regional security indicators evidenced by dwindling WAEC English Language pass rates (25% in 2021, 46% in 2022, and 42% in 2023) the study isolated four core dimensions of insecurity: kidnapping, insurgency, cultism, and communal crises. Grounded sociologically in Durkheim’s Anomie Theory and psychologically in Lazarus and Folkman’s Stress and Coping Theory, the research examined how macro-societal failures and micro-level psychological trauma intersect to compromise educational productivity. A descriptive survey research design was adopted. The target population comprised 44,565 Senior Secondary School II (SS2) students across 154 public secondary schools in eight Local Government Areas. Using a multistage sampling procedure and the Taro Yamane formula, a sample size of 528 respondents was selected. Data collection was executed using the validated “Influence of Insecurity Questionnaire” (IIQ), which demonstrated strong content and logical validity indices (0.79 and 0.83). Hypotheses were analysed using a Multiple Correlation Matrix (Pearson r) at a 0.05 level of significance. The empirical results revealed that all four security variables maintain a statistically significant, negative relationship with students’ academic achievement (p < 0.05). Insurgency demonstrated the strongest negative correlation (r = -0.71), followed closely by kidnapping (r = -0.68) and communal crises (r = -0.55), while cultism exerted a moderate negative pull (r = -0.42) against the baseline academic performance (t{Mean} = 62.30, {SD} = 7.89). The study concluded that persistent exposure to these multi-layered environmental threats compromises the school calendar, induces cognitive hypervigilance, and severely cripples educational outcomes. It is recommended that the Kaduna State Ministry of Education fortify school perimeters, establish trauma-informed counseling units, enforce strict zero-tolerance anti-cultism policies, and invest in crisis-resilient distance learning platforms to ensure academic continuity.

 

Keywords: Insecurity, Kidnapping, Insurgency, Cultism, Communal Crisis, Academic Achievement.

 

THE IMPACT OF THEATRE INITIATION ON THE PROFESSIONAL LIFE OF A PERFORMER: A PERSONAL EXPERIENCE

Oluyinka Smart Babalola Ph.D, Department of Theatre Arts, University of Ibadan, Ibadan Nigeria.

International Journal of Arts, Social Sciences and Humanities Studies | DOI:- 10.5281/zenodo.21769430  | Page 01 to 17

The subject of initiation of new entrants in theatre training has been widely debated. Different schools of thought hold distinct opinions on initiation practices, and this has been ongoing for quite some time without any definitive conclusion. While some question the necessity of initiation, others view it as a fundamental instrument of shaping a performer’s training and ultimately, career. I find it important to contribute to this discourse because I underwent my own Association of Theatre Arts Students’ (ATAS) initiation in 1986 at the University of Ibadan, and I have never regretted it. The experience provided me with a clear understanding of the profession I was entering, and prepared me for its demands and instilled in me the ethics, discipline, resilience, and endurance required to navigate the profession. It is noteworthy that at Ibadan, Initiation was and still is purely a student affair with very minimal contributions from the faculty.This paper focuses on the kind of impression that initiation and its rigorous training leave on students enrolling in theatre or performing arts. The experience is intense, and it leaves a lasting impact on a performer throughout their lives. For me, it serves as a constant reminder of my foundations when I hear “Choboi”, meaning that the show must go on in spite of the inevitable pressure and challenges that come with the profession. While the term “initiation” may raise concerns, its essence and meaning varies from person to person, much like a tale that unfolds differently for different people. However, its significance in theatre training at the University, especially university of Ibadan cannot be over-emphasised. ATAS initiation has been preserved by students to ensure that new students not only undergo the process but also understand its purpose. For many, it is their first encounter with total theatre on a formal stage.From an historical/analytical perspective, and as a participant-observer, I reflect on how initiation shaped my creative and entrepreneurialgrowthat the University of Ibadan where I encountered artistic excellence and resilience through initiation. Even beyond my student years, the values instilled in me through initiation have continued to shape my professional life, reinforcing the principles that guide me in my many specialist areas of the arts and business. This discussion, therefore, is not about religion, non-belief, gender, sexual orientation or personal identity, but about professionalism and the necessity of proper theatre training. I strongly suggest that initiation should not only be maintained by students who have done a great job of it, but also be given greater recognition, financial support and commercial value by the universities to enhance its role in preparing new performers for the realities of their chosen profession and proving the marketability of live theatre in our different domains.

 

Keywords: Theatre Initiation, Total theatre, Culture and performance, Cultural studies.

 

MEANING MAKING WITH CINEMATOGRAPHIC TECHNIQUES IN AGBUDE’S AN ARROW FROM THE PAST AND EFFIONG’S THE BLACK BOOK

Olusola Kayode BALOGUN Ph.D, Department of Theatre and Media Arts, Federal University, Oye-Ekiti, Nigeria.

International Journal of Arts, Social Sciences and Humanities Studies | DOI:- 10.5281/zenodo.21769476  | Page 01 to 18

Cinematography plays a fundamental role in meaning-making within film narratives, shaping audience perception through visual composition, camera movement, lighting, and editing techniques. This study examines the relationship between cinematographic techniques and meaning construction in Nollywood cinema, focusing on Agbude’s An Arrow from the Past and Effiong’s The Black Book. Using semiotics and film theory as analytical frameworks, the research explores how both directors utilise cinematographic elements to convey thematic depth, cultural identity, and ideological narratives. The study applies semiotic analysis to decode the use of visual metaphors, symbols, and editing techniques, while film theory provides insight into how montage, mise-en-scène, and ideological positioning shape cinematic storytelling. Through a comparative analysis of both films, the research investigates how cinematographic choices reinforce historical consciousness, socio-political commentary, and emotional engagement. By integrating insights from Nigerian film scholars and international cinematic theories, this study contributes to the discourse on Nollywood’s evolving visual language and its impact on audience interpretation. The findings reveal that cinematographic techniques in both films serve not only as aesthetic tools but also as vehicles for encoding complex meanings that transcend conventional storytelling.

 

Keywords: Meaning-Making, Cinematographic Technique, Nollywood, Audience Perception, Subliminal.

 

FROM MIMING TO REALITY: EXPLORING THE EFFECTS OF REALTIME INTRODUCTION OF PROPS ON ACTORS DURING REHEARSALS.

Emmanuel O. Iroh, Ph.D, Department of Theatre and Film Studies, Nnamdi Azikiwe University, Awka, Nigeria.

International Journal of Arts, Social Sciences and Humanities Studies | DOI:- 10.5281/zenodo.21769516  | Page 01 to 10

Actors-in-training often rehearse for weeks without the real objects they will use on stage. They mime cups, guns, food, and costumes to save money and avoid distraction. When the real props are introduced, it becomes difficult for the actor to adjust. This study investigates how the late introduction of props and costumes affects student actors’ physical truth and timing. This is a qualitative study and the data is chiefly drawn from the 2025/2026 THA 313: PRICIPLES OF ADAPTATION play “The Frame Up”, directed by Torhukerhiho Favour and Staged managed by Ojo Tobi. Using participant observation, director interviews, and focus groups with ten 300-level cast members, we tracked the shift from mimed to real objects. The study is hinged on the acting theories of Stanislavski and Meyerhold.  Findings show that actors were distracted as they stared at new props and lost eye contact with the audience; there was technical failure as they could not coordinate eating while talking, handling guns, or quick costume changes. This caused line drops and missed blocking; Again, there was Emotional spill as fear from sound effects like the canon gun created real tension that broke character. The director solved these problems with early stand-ins, gradual introduction, and repeated demonstration. Boxes stood in for stools, water stood in for tea, and wooden guns were introduced two weeks before show day. Costumes arrived before dress tech to allow actors to “gauge and check changing time”. Stanislavski’s concept of “endowment” explains why this matters because an actor must give real value to an object, and that takes time. Meyerhold’s emphasis on physical rhythm supports the need for early object work so the body can find new centers of gravity. We argue that “prop blocking” should be as formal as movement blocking. A timeline is proposed: Week 1, introduce set and stand-in props; Week 3, introduce real props with daily repetition; Week 5, introduce full costumes and practice changes; Week 6, lock all elements. Without this, actors remain in what Stanislavski called “physical tension”, the enemy of creativity. The study also notes that certain flood lights can “daze the actor’s eyes”, so lighting must be rehearsed fully at tech. the study recommends for introduction of props and costumes for actors to be full accustomed to them and have time for adjustments if need be.

 

Keywords: Miming, Reality, Props, Costumes, Acting, Real-time, Rehearsals.

 

ART AND NATION-BUILDING IN ALIBABA’S COMEDY

Hafiz A. Oyetoro, PhD, Department of Theatre and Performing Arts, Lagos State University of Education, Oto/Ija State, Nigeria.

International Journal of Arts, Social Sciences and Humanities Studies | DOI:- 10.5281/zenodo.21769578  | Page 01 to 15

This research examines the role of Atunyota Alleluya Akpobome (Ali Baba) in the professionalization of Nigerian stand-up comedy and its evolution into a medium for socio-political engagement. Since the early 1990s, Ali baba has transformed comedy from a low-status craft into a multibillion-naira industry that serves as a tool for national economic development and youth empowerment. Utilizing a qualitative research design involving ethnographic case studies and in-depth interviews, the study investigates how Ali Baba achieves “socio-aesthetic harmony”—the marriage of artistic beauty with functional social commentary. Here, the content, techniques, and context of Alibaba’s works are examined. By breaking the fourth wall and employing techniques like spontaneity and improvisation, he fosters a dialogic environment that integrates the audience into the performance. This interaction facilitates functional laughter, where humor is not merely shallow amusement but carries pedagogical and moral values. Ultimately, the research concludes that Ali Baba’s artistry has elevated stand-up comedy into a communal and therapeutic art form that reflects and influences the Nigerian socio-political landscape.

 

Keywords: Ali Baba, Stand-up Comedy, Socio-aesthetic Harmony, Audience Dynamics, Nigeria, Performance Aesthetics.

 

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